LFA Newsletter Volume 34, Issue 1 (March 2007)
1283 Logan Avenue
Salt Lake City, UT 84105
|Volume: 34 Issue: 1||Date: March 2007|
2007 Livingston Family Reunion - "Back to the Beginning"
If you have ever thought about attending a Livingston Reunion, this is the one! The family roots are in Scotland, but Birch Creek was the beginning for many of our ancestors in Utah.
The reunion will be held at the Donley Despain Ranch at Birch Creek, Utah (southwest of Fountain Green).
Friday, June 15, 2007
- 12:00 pm: Arrive and set up camp, Visit, Horseback rides, Check aerial map in Livingston Book where ancestors lived
- 6:00 pm: Campfire, Dutch oven desserts, Ancestor stories
- Motels are available in Ephraim, Fairview, Fountain Green, Manti, Mt. Pleasant & Nephi for the non-campers
Saturday, June 16, 2007
- 7:30 am: Breakfast (provided by Organization)
- 9:00 am: Business meeting, Horseback rides, Children's activities
- 10:00 am: Field trip to Fountain Green Cemetery and visit from some of our ancestors.
- 12:00 pm: Lunch (provided by Organization) at Birch Creek
RSVP Requested: In order to plan the the right amount of food, please let us know if you'll be coming to the reunion. You can email us at firstname.lastname@example.org; call us at 801-484-2678; or send us a letter (with your dues!). See address below.
Mark your calendars! This reunion is a must for everyone who ever thought they may be a Livingston!
Around 1730, while in his late 20's, Benjamin Franklin listed thirteen virtues he felt were an important guide for living. He recorded them in a small book that he kept with him for most of his life. He evaluated himself daily.
Many of our ancestors demonstrated these same or similar traits in their lives: Order, Industry, Cleanliness, Faith, Charity, Patience, Humor, Frugality, Sincerity, Modesty, Justice, Moderation, and Courage.
If you would like to share a campfire story of an ancestor (parent, grandparent, sibling, etc.) on Friday night, June 15th that exemplifies one of these personality traits, please email Ann Macdonald, email@example.com. Keep them short, 5-7 minutes. Looking forward to hearing from you!
Livingston Family Board
The current board of directors of the Livingston Family Association is as follows:
|Charlene Clark||Newsletter & Mailing List||2007|
|Nadine Curtis||Ancestry Co-Chair||2007|
|Ted Livingston||Ancestry Co-Chair||2008|
|Stott Cook||Reunion Co-Chair||2009|
|Blaine Livingston||Descendancy Chair||2009|
|Ann Macdonald||Reunion Co-Chair||2009|
Contact us at 801-484-2678 (Enid's) or email us all at firstname.lastname@example.org. Please use this family resource for family-related business only.
We want to express our appreciation to all of you who continue to pay dues every year! Your financial support is greatly appreciated. Those of you who haven't taken the opportunity, or who are reading this newsletter for the first time might ask why do I need to pay dues?
Dues are used to pay for newsletters, reunions, and we are gearing up for research. So, mail your dues in today to:
Livingston Family Association
1283 Logan Avenue
Salt Lake City, Utah 84105
Livingston Family Descendency Project
We are issuing a new call for more families to send in their descendancy information to us. We have entered over 3,700 names now, but we have received very few family submittals lately. I have begun entering the information directly from the green book, but that stops by 1980. You young families, please send in your family information. If you haven't yet sent your descendancy info in, please use the attached chart (MS Word or PDF) and send it in now. Please keep this important project going.
Remember, each submittal will receive a free Livingston Family crest patch. They are beautifully made and will be a treasure to keep. Additional ones can be ordered from me at $3.00 each.
Send your descendancy information to, and order your Livingston crest patches from me at:
Blaine T Livingston
655 E Greystone Way
Tooele, UT 84074
How to Write Your Family History
by LeAnne Seely (taken from Seely Family Newsletter)
Perhaps you're stumped about writing your own history. Perhaps you don't think your life is very interesting, or maybe you have such a detailed memory you don't know what to include and what to leave out. If you are the former, read on-I have some suggestions. If you are the latter, read on-I have some suggestions.
In the larger, meaning-of-life sense, each incident of human existence is so miraculous and wonderful that we should celebrate it every minute! But let's bring it down a bit to a more realistic plane. Your life is important to the people around you because you affect their lives directly. And your life is important to your relatives because you affect them directly and indirectly. You are the grandmother who started the tradition of boiling cloves in a pan of water just for the fragrance in the house. You are the brother who set an example of church activity and going on a mission. You are the nephew who is the "go-to guy" for all electronic questions. You are the favorite aunt. You are important-famous, educated, well-paid, good-looking, or not.
That's STEP ONE, recognizing you have something to say.
STEP TWO is to consider your audience. All kinds of people will read your story in Seely History Volume III. They may be old or young, educated or barely literate, acquainted with you or not even born yet. They might be looking for cold, hard facts for a pedigree chart (names, dates, places) or they might be looking for amusing anecdotes for a family reunion skit (the time you had to explain to the principle how all those styrofoam packing peanuts got into the cheerleaders' lockers). For this type of a volume of history, it's a good idea to include a variety of information and incidents.
STEP THREE is to start with the bones. I'm not talking about skeletons in the closet. I'm talking about bare facts: your name, your parents, your date of birth and the location, your date of marriage and to whom, your children's names and birthdates, etc.
STEP FOUR is to add some flesh. List the places you lived and went to school, the subjects you liked, the activities you participated in. Tell how you met your spouse. Describe how you felt when your children were born. Explain your career choice and how you've progressed in it.
STEP FIVE is to accessorize the story and dress it up. Expound on the details of your favorite memories. Take a minute to ponder what people 50 years from now might want to know about you and your times and what you thought about.
STEP SIX is to read it again. Come back to your story in a few days and evaluate. Maybe you like it the way it is. Maybe you'll want to add more details. Maybe you'll decide that college-days caper is not for telling in mixed company.
STEP SEVEN is to keep going. Encourage your children to write their own life stories, even if they are barely old enough to write anything. (If this sounds like keeping a journal, you've got the right idea.) Information drives action, so if you want your great-grandchildren to know who you are, give them something to find out about you when they decide to go looking.
Hey all you Livingstons, we are looking for some new histories to publish in our newsletters. So, if you have some laying around, or have just written one, send it in! We would like to include an ancestral history and a living history in each newsletter, so get busy.
Isabella Livingston Aiken
By her grandson, Veron S. Thomander
Grandma Isabella Livingston Aiken was born July 10, 1843 at Chapell Street in Airdrie, Lanark, Scotland, to Archibald and Jean Bain Livingston. Her father, Archibald, had first been married to Helen Muir Conners on December 2, 1832. She bore him three children: James, December 2, 1833, Charles, March 12, 1835 and Helen, January 17, 1837. In 1837 shortly after Helen was born, she died leaving her husband with three motherless children. On February 8, 1840, Archibald married Jean Bain. Her first daughter, Jane, was born January 12, 1841 but passed away January 25, 1847 at the age of 6. On July 10, 1843 a daughter Isabelle was born. On December 7, 1845 her son Archibald was born, followed by another son, William on April 28, 1848.
Shortly after William's birth a terrible epidemic of cholera swept through the area taking Jean Bain Livingston in February 1849, and her husband Archibald on April 30, 1849, leaving six orphan children ages nine months to sixteen years; three by his first wife Helen and three by Jean Bain.
By good fortune their grandmother, Christina Campbell Livingston, (later known as Granny Christine) was in good health and willing and able to care for her six orphaned grandchildren.
It seems strange that no mention was made of the Mormon elders previous to or at the time of Archibald's death, because his mother, Christina, had been baptized in May 1848 and his son James was baptized just a week after his father's death, May 7, 1849. The other children who were old enough were baptized shortly after. Isabelle and her two younger brothers were not old enough at this time. Records show that she was baptized April 5, 1857, just seventeen days before her marriage in the Endowment House. (Could this be a second baptism, which was common at that time?)
From the early spring of 1849 to the spring of 1853, James and Charles worked hard and supported the Livingston family with Granny Christine acting the part of a kind, loving mother. By the early spring of 1853, James, now 20, Charles 18, Helen 16, Isabella 10, Archibald 8, and William 5, it was decided that Charles could support the family and James could go to America and find a way for the rest of the family to move to Zion. By the summer of 1854 James had saved $200.00 which he gave to the Emigration Fund of the Church with the agreement that he would pay enough more to bring the family to Zion. They left Glasgow December 16, 1854, traveled by sailboat to New Orleans, up the Mississippi and Missouri Rivers to Atchison, Kansas. There the family worked hard to earn enough money to finish the trip by helping to build the first houses in that important railway center. They arrived in Salt Lake City September 25, 1855 where they were united with James. They located on a lot on Ninth East between 1st and 2nd South. There the boys built a house for the family. Samuel Ruggles Aiken (who later married Grandma Isabella) was born in Hardwick, Mass. October 28, 1803. There he was educated and trained to be an elementary school teacher. Because of his excellent penmanship, he was given a special certificate. On April 26, 1826 he married Nancy Mason Lazell Smith (born November 28, 1795), widow of Calvin Smith. On July 18, 1841, while living in New Salem, Mass., they both joined the LIDS Church. In September of that year a Branch was organized there and he was made the Presiding Elder, which position he held for two years. He then moved his family to Nauvoo, arriving there December 25, 1843, after a twelve-week trip. On December 28th he saw and received counsel from the Prophet. Later he saw the Prophet mount his horse, leave his family, and go to Carthage on June 25, 1844. He was also present when they brought the bodies of Joseph and. Hyrum back to Nauvoo after the martyrdom.
The Aikens arrived in the Salt Lake Valley in the summer of 1848 and settled on a lot in Salt Lake City between State and Main Streets on 2nd South. They had four children but a daughter, age 12, had died in Nauvoo and a son, age 21, had died crossing the plains. Benjamin age 20, and Fanny Mason, age 12, made it to the valley. Nancy was married very young and she and her mother left Samuel Ruggles Aiken and moved to California.
Isabella arrived in Salt Lake with her family September 25, 1855. Sometime between then and 1857 she met and fell in love with Samuel Ruggles Aiken who was teaching school in the city. We do not know, but it may be possible that she was one of his students. From his Journal I quote: "Sunday, March 30, 1857, 1 was present at the Bowery when the names of several brethren were read, appraising them of their appointment as missionaries to Canada to preach the Gospel. My name was among others. On April 22 /went into the House of the Lord and received my blessing and was set apart for my mission. My wife, Isabella Livingston Aiken, received her endowment and was sealed to me over the altar.
"April 23. This day commenced my journey by handcart. Our company consisted of seventy men and twenty-five carts. Hannah, Isabella, Benjamin, and Samuel accompanied me about five miles from the city; also a band of music went with us two miles from Salt Lake. "
The following account was printed in the Church section of the Deseret News, September 22, 1962:
"Mormon Elders On the March. A crowd of about 2,000 people milled about on the Temple block in Salt Lake City on the morning of April 23, 1857. Here and there among the crowd were brightly painted handcarts with white canvas covers. Young men dressed in rugged travel attire stood about the carts, chatting and laughing and shaking hands with the many well wishers. The young men, most of them with wives and children, had been called at a recent conference to fill missions in the U. S. and Europe. Three of the Council of the Twelve joined the crowd: Elders Orson Hyde, Lorenzo Snow, and Wilford Woodruff. Elder Hyde announced the singing of a hymn and an opening prayer, then the three brethren spoke, giving advice and counsel to the missionaries. President Brigham Young and his counselor came and gave the missionaries farewell and Godspeed. Each handcart had a motto printed on the side, 'Truth Will Prevail', 'Zion's Express; 'Blessings Follow Sacrifice', 'The Lion of the Mountains', 'Merry Mormons'.
"Behind the handcart train marched the Nauvoo Brass Band earnestly blaring a lively tune. Hundreds of friends, relatives, wives and children, trailed after them to the mouth of Emigration Canyon. After the climb to the bench the missionaries spoke briefly, thanking the band and well wishers. They said their good-byes and were on their way. There were seventy in the company. "
The missionaries were called home when Johnson's army entered the Valley in 1858, so Aiken was not able to fill a full time mission. He had traded his property in the city for a place in Millcreek on 4200 South State. Here they lived about five years and two sons were born to them here: Samuel L, December 5, 1859; and John A., August 26, 1862. It has been said that Aiken did not like the water there and, hearing that the water was excellent in Spring City and that there was a forest of Pinion pines there from which they could make pitch and lamp black, he decided to sell out and move. He sold his farm for two yoke of oxen, a wagon, some farm implements, etc., and went to Spring City. Due to danger of Indian raids they first lived in the fort. He obtained a teaching job in Ephraim and stayed there for a time during the move. Later they built a small house and he traveled back and forth on horseback, which took him about two hours each way. He kept up his farm and vegetable garden with the help of his family while he continued to teach at Ephraim and later at Spring City. While in Spring City the following children were born: James William, February 8, 1865; Charles Henry, February 16, 1867; Sarah Jane, November 1, 1869; Joseph Hyrum, March 30, 1871; Lorenzo Wilson, August 18, 1873. They lived in a very small house until the boys were old enough to build a new house for the family. Uncle James Livingston was in charge of the quarry where they were cutting the stones for the Salt Lake Temple and he asked Jim and Charley to come and work there. Then he asked Jane and her friend, Hannah Adler, to come and cook for the men, which they did. With the money the three Aikens earned they bought furniture for their parents' home, among which was beautiful oak dining room set.
Samuel Ruggles Aiken died December 15, 1896 in his 94th year. Isabella was very lonely after the death of her husband, and spent the rest of her life living with her children in their homes or hers. She spent most of the time with Lorenzo or Joe. But Aunt Myra, Joe's wife, said she wanted to come and live with them but they had only two rooms. So she got them to move in with her. She said Grandma used to say, "Myra can't get along without me". She stayed with her daughter, Jane, in 1902 when Veron was born. And when she was ready to leave she said, "Veron is mine, and I am going to take him home with me. You can't take care of him, Jane." And Jane burst into tears but she kept her baby. Again in 1904 she went to be with Jane when Jane gave birth to a daughter, Jean, but never lived to see her.
Grandma returned to her home in Spring City with a bad kidney problem from which she never recovered. Aunt Myra said she sat in a rocking chair in front of a mirror from January until her death, April 17, 1905. The day she died she said for Myra to "Come Quick." Myra did, and Grandma looked up at her, smiled, and passed peacefully away.
© 2007 Livingston Family Association
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