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Paul Gourley was Christina Livingston's Branch President in Holytown (near Airdrie, Lanarkshire, Scotland)

http://macsheep.tripod.com/Morgan/id192.html http://hickmansfamily.homestead.com/files/mrsteeples.htm

Information from personal interview conducted by Mary Lyman Reeve with Mrs. Nicolus Gourley Teeples on February 23, 1937, in Hinckley, Utah.

Mrs. Nicolus Gourley Teeples. (She was named for the czar of Russia but she and her children pronounced it Nicholus, with accent on the second syllable, so “Nichol'us”. She is called that by her friends and relatives. However she admits she has changed the spelling of it. She asked us to call her Nicholus.)

Nicholus' father was Paul, and her mother was Margaret Glass Gourley.

She lives in Holden at the present time with her daughter Mrs. Katarine Gustaveson. She is a retired Seamstress. Has been a farmer's wife and been on the frontier all her life. Was born at Carnbrue (Carnbroe? The 1851 census puts them in the village of Bellshill), Scotland, December 6, 1844, and is 92 years old. When she was 8 years old her mother died, leaving five children as follows: Robert, Alexander, Nicholus, Janet, and George. After two years her father married Ellison (Allison?) Jup (Yapp?, pronounced Yap, or Jap). Then in the early spring of 1854, they left Scotland for America. Paul Gourley had been the presiding Elder at the Holston (Holytown?) Branch of the Church of Jesus Christ of Latter Day Saints, for 13 years, and when the call came to come to Zion he hastened to make preparations to come to Utah.

They set sail on a small ship, Thornton, and were tossed about on the ocean 7 weeks before reaching New Orleans. One week of this time they were lost at sea. During that time they had some grueling experiences that in a way served as a schooling to prepare for the many hardships ahead.

Arriving at New Orleans, the little ship made its way up the Mississippi River to Florence, now part of Omaha, Nebraska. Here Brigham Young had established a town or station to receive the Saints as they came from abroad, and there help them to make the necessary preparations to make the dreadful journey across the plains to Salt Lake City.

Emigrants were arriving at Florence faster than wagons and teams could be secured. Furthermore, most of the Saints were poor, thus making it hard to equip themselves with oxen, wagons, etc. to make the trip. So the problem became acute and the Church leaders devised a plan whereby the emigrating Saints should walk across the plains and push handcarts, in which were the necessaries of life--this across a trackless prairie. It was estimated that no one must have in his or her handcart more than 17 pounds of luggage for each person. This was most disappointing for many had personal belongings and keepsakes from their old homes, which had to be discarded before the journey continued.

At Florence, Paul Gourley was called by the Church as a missionary to remain at Florence and build and repair handcarts. This was in April, and he remained there until he was released in August, then two handcart companies started west. James G. Willie and Edward Martin were in charge of the companies. Most of these two companies started from Iowa City. From there to Florence, the journey was a pleasure. The weather was good. The road was easy, with plenty of grass and game along. They had a few cattle along with them.

Traveling with the Willie and Martin Companies were two wagon companies; one under William Hodget and one under Captain Hunt. Most of the Gourley family were in the Martin Company. The family consisted of nine members--Paul Gourley and his wife Margaret's children, and Ellison's two children Margaret and Paul, and herself. The oldest boy Robert 20 years old, and Alexander 18 years old drove teams for Captain Hodget. Margaret Teeples, a baby was nine months old when they left Scotland and died and was among the many buried on the plains in an unmarked grave. Paul was three when they left Scotland and he died after reaching Salt Lake City, because of the rigors of the journey.

The family had two handcarts. In one Paul Gourley had to carry his wife Ellison in a delicate condition, and her two children. In the other were placed all the earthly belongings of the family, and it was drawn by Nicholus and Janet, and their little brother George pushed from behind--he was 7 years old. "A thousand mile journey is almost beyond our imagination, for such little tots. But those children not only walked, but toiled with all their might to bring the handcarts and the supplies with them." (Nicholus Gourley Teeples.) Nicholus was 11, Janet was 8, and George was 7.

When Paul Gourley left Scotland he was unable to sell anything from his well furnished home because of the prejudice against the Mormons so their supply of money was very short. He had a watch and a few trinkets which he tried to sell to help defray expenses, but for all of them he received only a few loaves of bread, and a little corn.

When the handcarts were ready to start, the Captain came along and ordered all superfluous luggage left behind. Among the lot was a cherished copper tub that once belonged to Nicholus' mother. When everything was in readiness to start, Nicholus could not be found. In the search that followed, she was discovered crying her heart out while seated in the cherished tub that at one time belonged to her departed mother. It was too much for the father and he tied the clumsy utensil on the back of his handcart, for Nicholus declared she would not go to Zion without it. It was brought to Utah and is among the family heirlooms today. Paul Gourley was released from his mission when all the westward emigrants were supplied with handcarts. That was about the middle of August. Captain Willie started with his company August 17, 1856 and Captain Martin a few days later. The wagons were back of them and did not leave till September 2, 1856. All possible haste was made to reach the valley before winter set in. The Gourley family, the most of it, left Florence about the 20th of August, 1856. They found out later that the first company of handcarts that left Iowa City early in the spring of that year arrived in Salt Lake City a few days after the Martin Company left Florence, on their way west.

The main body of the handcart company left Iowa City and stopped a few days in Florence for supplies, to get their handcarts repaired and get a few days rest. It was not considered wise to start till all the companies were ready. Another bad thing was a very early winter. About four weeks after starting the whole company were wading in snow 18 inches deep.

After the start was finally made all possible effort was made to get through before snowfall. Among the disasters that befell them was some of the handcarts breaking down, and when the company was camped one night within 300 miles of their starting point, a rash and terrific thundering noise and before any one realized what was the matter a heard of maddened buffaloes tore through the camp and broke many handcarts, and scattered their precious provisions to the four winds, and the frightened travelers were thankful to find that Providence had saved them from being trampled to under their heavy heedless feet. The Martin Company, in which members of the Gourley family were numbered, had 146 handcarts, 7 wagons, 30 oxen, and about 50 head of loose cattle. There were about 500 people.

Edward Martin, an experienced frontiersman was the captain of the company. There were no Church officials in the company. The company had to wade all the streams, as the wagons were so far behind that they were of no service in such cases. The people were instructed to be very careful to dry all their clothes at night before going to bed, so the company would not be delayed with any sickness or unnecessary work in the mornings. Rest was the order of the day on Sunday, and no one was allowed to do any work on that day. In some cases singing and prayer were strictly observed even after starvation stared them in the face.

During the trek across the plains, and Crow and Shoshone Indians would come to the camp, they were fed even though starvation stared them in the face. The Indians came begging for food up to the time that food gave out and they were always fed though the starving people knew they were suffering more than were the Indians.

The Willie Company were just ahead of the Martin Company and it had several oxen, about 25, along with them. On the best days the company would travel 10 or more miles a day, but often it was torture to travel one third of that. When the companies left Florence there were two wagons along to assist in emergency and carry the heavier loads. But as the unrelenting winter and desert approached the oxen fell in their yokes and every one was eaten skin and all. Then the already overburdened people had to take over their loads and necessarily the progress was slower as the danger approached.

Nicholus remembers seeing two men in a heated argument over who should claim the skin of a dead ox, with which to stave off starvation. Words led to blows and blows to deeper anger, until finally the two had to be separated before they did each other bodily harm. All over a rawhide. "But that rawhide stood between them and death." (Nicholus G. Teeples.) Their progress was slow if for no other reason than they had to stop and pick up every buffalo chip they saw; these chips were essential for it was their one dependable source of fuel.

The first snow fell as they left the Sweetwater.

At Fort Laramie the situation had become so acute that flour was rationed out to them in the amount of 3 ounces a day. Out of this the children had to be fed for none but adults got the ration. Mrs. Teeples says, "I know it was only three ounces. A few days later another cut was made." At this point the Gourley family was joined by a lady by the name of Emma Bachelor, who had fallen out of a former company and asked permission to continue on in Captain Martin's company. She was placed with the Gourley family because they needed help. And then she would be able to share her ration with them as up to then they had as many in their group who could not draw any flour, as could; none under 10 years could draw any. Paul Gourley was glad to have her in the group because she was a great help in pulling the handcart and mothering the children who had to do it alone before she came. We must remember there were Nicholus, 11 years, Janet 8, and George 7, who helped from the rear as best he could.

Emma Bachelor after reaching Salt Lake City married John D. Lee. She met him when he was in the (State) Territorial Legislature as a representative from the southern part of the country. She was cooking for the lawmakers and met hem. After the trouble of the Mountain Meadows no one suspected Lee for years, but after the facts and the truth leaked out, and Lee was tried for his part in it, Emma Bachelor stayed with her friends of handcart days when she passed to and from Provo where the trial was being held. When guilt was fastened on him, Emma married a man by the name of Miner, after she had been released from Lee. President Brigham Young, when evidence fastened on Lee, sent out an injunction that Lee was forever outside the Church and must never under any circumstances be admitted again. He was later found guilty and executed for the crime.

No tongue can tell all the hardships this band of religious worshippers underwent in the effort to get to Zion. In the mornings, the men would take turns getting up to build the fire. A very early and exceptionally severe winter set in. When they crossed the Sweetwater, one of the men had waded the stream and in his great fatigue, had not dried his clothes the night before. It was his turn in the morning to make the fire. Brother Gourley called him. He got no response, upon investigation it was found the man had frozen to death in bed. This was among the first fatalities. From then on the outlook was very dubious. Some died every night, and delay was caused by having to bury them in the frozen ground, this became a real problem, for their strength was low and their diet was now a scant portion of water gravy. The snow had sent the wild life of the prairie elsewhere and there was no relief in sight. Many times the people would get so tired they would go to the side of the road and lie down under the blue sky and refuse to be disturbed, then the leaders would take whips to them and lash them again to sensibility. One night 16 died and to conserve strength and time they were all buried in one grave. The sufferers were actually known to sit on the dead bodies, to keep from freezing to death, until the bodies became cold. Ten years before the Donner company in the Sierra Nevada Mountains were trapped in the cold by such a winter and perished. These people would have shared the same fate if it had not been for their resolution and faith in God. And Nicholus Teeples says, "We had a man of God at our head who was a master executive and God was on his side. He was not to blame, it was just one of those things that happen and for which there is no help."

In September a company of men under President Franklin D. Richards passed the traveling emigrants, and took account of their condition and the distance between them and their goal, and hastened to report to President Young. This party of men reached Salt Lake City while October Conference was going on. President Young immediately took steps to send relief to them. He asked for volunteers to go with wagons and provisions to the rescue of their brothers and sisters from the inclement weather. That was a test also, for the storm clouds were threatening, and wise heads prophesied suffering on the pass. But supplies were soon gathered, by contributions of the people, and 20 teams, each with two experienced men left immediately for the east prepared to go till the sufferers were rescued. But from the time they left Salt Lake, their progress was slow and they encountered storms from the first. When they arrived at Green River Joseph A. Young, Lot Smith and Angus Wheelock were sent ahead to meet the handcart companies. They traveled on horseback. They were to let the sufferers know that relief was near at hand. They had a few crackers in their pockets and came upon the children in a wash called since "Martin's Hollow." The children were eating bark off the willows. They had nothing but bark to eat for days and days. But the children thought the horsemen were Indians and ran for camp.

These men told the travelers that two wagons would be there in the morning with food and clothing for them. But because of the storm and cold the wagons did not reach there for another day and a half. These two wagons were from Fort Supply, and the men sent ahead were from those wagons. The second day after the scouts arrived at the Devil's Gate, several wagons arrived from Salt Lake.

Food was rationed out, the poorly-clad sufferers were clothed and given comfort, the weak were put into the wagons and the march continued on. The first relief teams reached the camps at Devil's Gate on December 1, 1856, and the company had no more grueling experiences. They arrived in Salt Lake City December 7, 1856. Then their comfort was ministered to by solicitous friends in their longed-for Zion. They arrived in Salt Lake City December 7, 1856, the day after Nicholus turned 12 years old.

Mrs. Teeples is very anxious that no one should feel that she or any of her people blame in the least the Leaders of the Church or any of the men who had anything to do with the handcart project for anything they had to go through. She says it was purely a miscalculation and a combination of adversities over which no one had control.

Out of the 500 members that left Florence, 150 died on the road from hunger, cold and exposure. After arriving in Salt Lake City, they took off little George's stockings and one of his toes stayed in the stocking. A few days later another one fell off--his feet had been frozen badly. Brother Gourley's feet were also badly frozen. But as soon as he could hobble around, he found a job chopping wood, and at that he earned a meager existence for his family that winter. He was a good carpenter and in the spring worked on the Salt Lake Temple.

The first winter after arriving in Salt Lake, Robert went north to one of the settlements and lived with a man named Kipping. He stayed with him several years, then came to Goshen where his father was living and later married a Goshen girl.

Alexander went to live with a man named Beckstead, in Jordan for several years, then came to Goshen and married. Alexander, Robert and Nicholus all married in Goshen within a year of each other.

One of the drivers that came from Fort Supply with the wagons was a young man of 19 years, named Sidney Teeples. Five years after he met those starving people he married Nicholus Gourley. The little girl who was eating bark off the willows, and was saved from starvation by the food supply from the west had no idea that one of the drivers would be her future husband. And no more had he. But Nicholus Gourley was living in Goshen when Sidney Teeples came to the town to visit his brother, and as time and fate conspired to weave destiny, Nicholus, on the 27th day of October in 1861 became the wife of Sidney Teeples, in Lower Goshen. Bishop William Price performed the ceremony.

The year after their marriage Sidney and Nicholus moved to Mona, Utah, in Juab County. Then went back to Goshen.

The next summer after their arrival in Utah Paul Gourley, during the excitement that followed the news of the coming of Johnston's Army, moved to Lehi for a few months, then in the company of a man named Taylor, moved to what is now Eureka, but what was then called McIntyre Springs, strictly speaking the Springs are west of Eureka. The families lived in a dugout in the side of the mountain for two months. West of them and at the Springs were a few soldiers who had some broken wagons to be repaired, and some broken wheels. They got Gourley and Taylor to repair them. Just before Christmas, the two families moved over the mountains to Goshen. At this time Goshen consisted of a fort, with only a few families in it. Mr. Gourley became one of the pioneers and founders of that town, the remainder of his life. The first winter after coming to Goshen, Paul Gourley lived in the fort with an old bachelor. The next spring the town site had been surveyed about 3 miles from the fort. The fort was called Fort Goshen. This new town was called Sand Town. Brother Gourley, along with the other people of the fort, moved to Sand Town in the spring and built their houses. Here it was that Paul Gourley built the first house that he had ever owned in his life. It was half a dugout and half adobe house. A few years after the people moved their town again about three miles to the north and west of Sand Town. They called this town Lower Goshen. They weren't satisfied with this location, as they decided to move again. President Young came down to pick them out a townsite, and settle them down from moving about so much. All the people got in their wagons and followed Brigham Young while he located a site. He finally decided on a site about three or four miles back to the east. It was farther east than the first fort which was called Fort Goshen. The people asked Brigham Young what they should call this town. He said, "Call it New Town." So it went by the name of Newtown for some time, but its name was finally changed to Goshen.

When President Young picked out this new townsite, he said, "This is the place for your town. Now stay her and quit moving around so much." While speaking to the people at this time he made a very clever illustration out of Goshen. He said that the town "had moved so much that every time the chickens saw a covered wagon, they would lie on their backs and stick their feet in the air, waiting to be tied."

On the 24th day of July, 1857, Governor Young, with a large number of people had gone to Silver Lake in Big Cottonwood Canyon to celebrate the entrance of the Pioneers into the Valley of the Great Salt Lake. A.O. Smoot rode into camp about noon and told President Young that a United States Army was coming to Utah, under the command of Albert Sidney Johnston. It was being sent by President Buchanan. As the army reached the borders of Utah, General Daniel H. Wells, Commander of the Territorial Militia, was called out and with 1250 men left for Echo Canyon. Paul Gourley was one of the soldiers helping to guard the Echo Canyon that winter. One of the majors in the Militia, Lot Smith, took an active part in the campaign. Brother Gourley was one of the men who assisted Lot Smith in burning some of the soldier's supply wagons in October, 1857. September 15th Governor Young issued a Proclamation forbidding the troops to enter the Territory. Johnston's Army remained in Echo Canyon part of the winter, then moved to fort Bridger, where it remained till the following spring. In the early 1860s Nicholus and Sidney were living in Mona, Juab County. Early in the morning they were awakened by the sound of Indian voices outside the house. Sidney arose and went out; there to his great astonishment stood seven large Ute Indians. They were holding three tall poles, on the tops of which hung three fresh human scalps. The leader speaking in English asked, "You no scairt? Get food--damn quick--heap hungry!" Sidney led them into the house, where Nicholus hastened to get them a good breakfast. It developed that they had held up the stage between Camp Floyd and Lehi, and killed the driver and two passengers, taking their scalps as tokens of valor.

In 1866 Sidney Teeples was called into service under Captain Nuttall. They were camped in Sevier County between Annabell and Richfield; great excitement was everywhere. This was during the Black Hawk War. The most of the trouble was in San Pete and Sevier, and that was where most of the fighting took place. Nicholus was in Goshen. It was in the middle of winter, and when the best experience to be had, told her father that he must not wait a minute longer, that she was dying. A party of three men were sent to find Sidney. That took two days. He was located with his company near Annabell, they found him at dark. Captain Nuttall began taking stock of his men to decide who could be spared to go with Sidney home, for it was war time and no one was safe along away from home. It was like going in to certain death to try it. Three men had come and that was considered a safe number. but Sidney had been raised with the Ute Indians on Provo River bottoms and he knew their habits. He knew too that Nuttall had no men to spare, so he told him he thought he could made the ride alone. And with his favorite horse he started away.

Mrs. Teeples says, "History records few rides like that one. Clumps of underbrush that would ordinarily be reason for fear, was charged through at top speed." All the night he rode like the wind and spared not the precious horse. In comparison with the life that hung in the balance, he seemed to know he must choose between them. The awful fear that froze him was that he would not reach home in time to see his wife alive. so he charged through all dark objects as if in madness. Nicholus says, "The kind hand of Providence guided him through that night without harm coming to him from any source. He reached Goshen before daylight. His house was dark, all was still. A feeling of despairing defeat came over him. 'She must be dead,' he told himself, but as he went into the house he found to his unspeakable joy, she had sunk into a peaceful sleep--the crisis had passed, she was saved."

Within a short time from the minute he arrived home, the horse that carried him through such danger and at such a speed, dropped dead. Three weeks after this Nicholus gave birth to their first daughter, alive and well and they named here Margaret. She is living in Holden now; she was born February 8, 1867. In the spring of 1866 William Teeples (Sidney's brother) moved to Holden, Millard County, Utah. After Sidney left the Army he was laid up with rheumatism, and in the fall of 1867 his mother and William came back up to Goshen to move Sidney down to Holden. The dog, Curly drove the cows, William drove one wagon, and Nicholus with the baby on her lap drove the other. She made her home in Deseret while the house was in the building, in Holden. Some logs were brought from Sidney's brother and the house was built one block north of the fort, the first one on the surveyed townsite. Sidney's health improved and he helped survey the new town. David R. Stevens built the second house and Walter Stevens built the third house on the new townsite. These houses stand today.

Sidney Teeples was born at Far West, Missouri, February 10, 1837. He is the son of George Teeples and Hulda Coulby Teeples. He was but a year old when his family was driven from Missouri by a mob.

Quoting from Nicholus Gourley Teeples, "In the spring of 1839, the family moved to Nauvoo, Illinois. His father George Teeples and Lanson Coulby were running Joseph Smith's farm at Nauvoo when the Prophet and his brother Hyrum were killed in Carthage Jail. Lanson Coulby was a brother-in-law to George Teeples. He was called into service of the Mormon Battalion by Brigham Young in 1846.

"George Teeples and family came across the plains in 1848, shortly after arriving in Salt Lake they moved to Provo. In 1853, while living in Provo, the Walker War broke out. Sidney was a boy of 16, yet he was called into service along with the men, to help defend their loved ones from the Indians. In 1856 the family moved to Fort Supply.

"In 1860 Sidney came to Goshen to visit his brother William Teeples." Here he met and married Nicholus Gourley. As a boy he had lived among the early settlers wherein, the Ute Indians were seen every day, and he had played with them all his life. He could speak their language as well as he could his own.

In 1867 the couple moved to Holden, and participated in all the trying scenes incident to early pioneering.

In 1870 when the officers were trying to find Ben Tasker, the Sevier River was raging, Sidney Teeples swam the stream and arrested him. The same year the couple was living in a one room house and kept a tavern. The travelers were allowed to sleep on the floor. One night a stranger was sleeping on the floor and a low light was burning for the children, and the stranger thinking all were asleep, rose quietly in his floor bed, and beckoned through the window, but Nicholus' quick eyes had taken it in from the reflection in the mirror. At a silent gesture from her to Sidney, Sidney rose and shouted for him to lie down. He had his gun in his hand and meant business. About this time the mail stage was held up and robbed between Scipio and Holden. And the driver and two passengers were killed at Robber's Hollow.

Sidney Teeples was a missionary in Tennessee in 1884, with Elders Gibbs and Berry, when the latter were shot to death by an angry mob in Kane County while they were doing missionary work for the Mormon Church.

He was a great friend to the Indians both the Utes and the Pahvants, and they regarded him as a great and true friend. When he lay on his death bed, Sobiquint of the Pahvant tribe brought some of his braves and cried over him, and told how he had always befriended them and took them in and put them up to his table and fed them, and gave them blankets to sleep on.

Sidney was a blacksmith and carpenter, a stock-raiser and farmer.

In early years Holden was first called "Buttermilk Springs" because of the ranchers there in the summertime. Here the weary travelers would stop and take a cold drink of buttermilk before going on their journey to the gold fields of California. Quoting from Nicholus Teeples, "When the emigrants passed through the country, who later were killed in the Mountain Meadow Massacre, they were vindictive and courted trouble. They came to the ranch and ordered buttermilk. Fanny Coulby (she was Sidney Teeples' mother's brother's wife (Lanson Coulby's wife, Sidney's aunt), who was keeping the ranch, started down to the cellar to get it for him, and one of the travelers gave her a vicious kick in the abdomen, and brought on a premature birth and death of her baby."

As they, the travelers, passed through the territory, they poisoned cattle and water and killed many Indians. They made their boasts that they had killed many Mormons at the Haun's Mill and drove the Mormons from their homes. And it is a known fact, that several white settlers were killed by drinking water they had poisoned. In Millard County, a young man was killed by drinking water poisoned by them; his name was Robison. Lee encouraged the Indians in seeking revenge. As the company proceeded the Indians became more enraged at them, and they finally became uncontrollable, and then with the assistance of Lee and some more, it is not deemed advisable to name who the others were as Lee assumed all the responsibility and answered for the crime. It is only rumor as to who the helpers were, before the deed was committed, that stained the name of Utah. Word was sent to Governor Brigham Young, and he sent the messenger back and told him not to spare no horseflesh, but to prevent the violence by all means. The messenger came back after the act of massacre had been committed. In about 1868, Buttermilk Springs had been called Cedar Springs for some years and then out of respect for a well-beloved member of the town group, who bore the name of Holden, it was called after him--for on his return from the north with a small son of his, he was overtaken by a severe blizzard and snowstorm and, leaving the child in the wagon, it is supposed he started to walk to town from the slope south of the summit of the mountain north of Holden. At any rate, the two were found frozen to death.

Mrs. Katharine Gustaveson said her father could never allow his girls to wear bangs for it brought back the picture of the fresh human scalps, as they hung on the pole tops the night in Mona when the Indians had held up the stage and killed the hapless passengers.

Mrs. Teeples is an experienced and skilled needlewoman. In her earlier days she took the wool as it came from the sheep's back and washed it, carded, spun, wove and colored it and made it into gowns of rare beauty. She not only wove for her own men folks and children, but did work for others who were able to pay her a substantial price for it. She has the distinction of owning the first machine in that section of the country. She sewed for everybody in town whether she received pay for it or not--if it were mended, that was her pay, in many cases. This profession she taught herself. Since she was 85 years old she has taken every prize she has competed for in the State Fair for embroidery work, some of her work is exquisite in every particular. Hers and Sidney's life was a harmony from the first. When in his blacksmith shop he had to fit the oxen in the frames and spend long hours putting on the shoes on their clumsy hoofs, in the suspended stalls, she would bring her sewing, knitting or carding out and the two would keep up their friendship through the years of drudgery.

Her life had been one of toil and privation, but after some years as a spinner, while yet a young woman, and the price of dress goods was too high to be reached by many people, she won as a prize for hand sewing, enough yardage for a dress that was a mark of distinction. She made shoes for herself and husband out of old soaks and they wore them to dances, and were very proud of them. Other people were barefoot. She took an old wagon tent and in between the holes cut out shoes for many people. She worked for factory, valued at $1.00 a yard and colored it with chamber lie and make beautiful dresses. Sugar then was 50c a pound. She never went to school a day in her life. But after she was a woman past 35 she taught herself to write and read. That opened up a new world to her, since then she has taken great delight in reading, and she has read hundreds of books through.

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